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Group Launches Campaign to Help Suspected Witches in Malawi

  • Lameck Masina

FILE - Malawi’s longest-serving witchcraft prisoner Ezereti Kampota walks to freedom from Maula Maximum Security Prison, in Lilongwe after the Association of Secular Humanism and its Executive Director George Thindwa became advocates for her release, May 31, 2011.

FILE - Malawi’s longest-serving witchcraft prisoner Ezereti Kampota walks to freedom from Maula Maximum Security Prison, in Lilongwe after the Association of Secular Humanism and its Executive Director George Thindwa became advocates for her release, May 31, 2011.

Malawi has no law outlawing witchcraft, and no legal definition of witchcraft, yet there is continuing persecution of those denounced as witches.

Scores of people -- most of them women, children or the elderly -- have been imprisoned after being pressured or beaten into "confessing" they were involved in witchcraft. However, a new public campaign is under way to help victims ward off such accusations.

The three-year campaign was recommended in a recent study about witchcraft in Malawi that showed the biggest problem is an increase in violence targeting suspected witches.

Sociologists from the University of Malawi and members of the Association of Secular Humanism in Malawi found that being labeled a witch brings violent consequences in nearly three-quarters of all cases. Those consequences include beatings, other physical harassment or worse.

Once brutalized into confessing, suspected witches lose their property to vandals and thieves. And after release from prison they are socially and psychologically ostracized.

There also have been cases where witch doctors -- traditional healers believed to have the power to identify witches and to exorcise evil spirits -- sexually abused female suspects under the pretext of "cleansing" them.

The government of Norway is funding the campaign to expose false accusations of witchcraft, and the Association of Secular Humanism is championing the program in 11 districts across Malawi.

“What we want to do is to sensitize people on witchcraft law, because people don’t know what the Witchcraft Act says. As a result, they take the law in their own hands,” said George Thindwa, the association's executive director.

Malawi has a Witchcraft Act dating back to 1911, but it states there is no such thing as witchcraft and makes it a punishable offense even to accuse anyone of being a witch.

Thindwa says the law and its intent are clear, but that does not stop traditional beliefs and fears from inspiring false charges against innocent people, and violent pressure to win so-called confessions.

“What actually happens is that they are forced to confess [by their accusers] because that is the only answer which the community wants to hear from them once they accuse them,” he said.

Thindwa contends the police foster violence against suspected witches by arresting people based on false allegations.

Police officials deny this.

“For those people who have been arrested and convicted of practicing witchcraft, it means that they willfully admitted to be practicing witchcraft," said Kelvin Maigwa, deputy national spokesperson for Malawi's police. "But if the police fail to prove the case -- which is normally very difficult to prove -- that someone is practicing witchcraft, the magistrate has got the powers to turn that case into what we call ‘conduct likely to cause breach of peace.'"

Prison records indicate that as of mid-2011, more than 60 people were in jail after being convicted of witchcraft-related offenses.

The nation's secular humanists appealed to then-president Bingu wa Mutharika, who has since died, to grant an amnesty for anyone wrongfully convicted of witchcraft-related offenses.

“In fact, there is nobody now who is serving a sentence on witchcraft-related offenses. We had to argue with the state president [to release them] because they received wrong sentences," Thindwa stated. "So all of them were released in May 2011, and the final group of two ladies were released on 21 December 2012.”

The just-completed study indicates that seven out of eight Malawians believe witches exist, and they reject the 1911 law as an unwanted inheritance from Britain, Malawi's former colonial ruler.

Kingsley Belo, a witchdoctor in Mbayani Township in Blantyre, asserts not only that witchcraft exists, but that witches have used their powers to kill people.

He says “I would wish if the laws on witchcraft were revisited, and the witchdoctors should be allowed to preside over or be state witnesses on cases involving witchcraft, because the existing laws are in conflict with reality." Belo adds, "As witchdoctors we can have evidence that someone has killed another person through witchcraft, but he cannot be taken to court because there is no law against that, which means from he can continue killing other people.”

Thindwa says witchcraft does not exist, and he rejects the notion that witches can fly at night and use their powers to cause harm to others.

“And I wanted people to prove it [to] me. I have gone forward and offered a MK 1 million prize [1 million Malawian kwacha, worth about $2,500] for anybody who can bewitch me," he said. "Unfortunately the prize has been there for the past three years and nothing has happened.”

Malawi's Law Commission is soliciting the general public's views on witchcraft before it decides whether to review the existing Witchcraft Act, or possibly even to make witchcraft a criminal offense.